An Argentine in Brazil: "Girl" Da Silva
Francisca da Silva de Oliveira called Xica Da Silva or Chica Da Silva, was a Brazilian slave, later freed, known for her beauty, who became a character of great wealth and influence during the second half of the century.
Chica da Silva House, Diamantina: House of Xica da Silva. See photos and videos of Chica da Silva House taken by Tripadvisor members.
Francisca da Silva de Oliveira (Serró Frío, Minas Gerais, c. – Tijuco, ) called Xica Da Silva or Chica Da Silva, was a Brazilian slave.
The novel consists of chapters. It was broadcast in Brazil in the year and was later exported and retransmitted to the world from that date, having great.
Chica da Silva – Historialib
(Francisca da Silva, called Chica or Xica da Silva;? – ) Brazilian black slave whose memory was surrounded by a halo of legend because of the power that would have.
She was born a slave and lived as a queen". By Alberto Curia, special for DiariodeCultura.com.ar.
Her mythical figure has served to represent the sensuality of black women and the capacity for miscegenation characteristic of Brazilian society. The myth of Chica da Silva began to be constructed by a 19th-century memorialist from Diamantina, who devoted some chapters of his book to the story of the slave and her relationship with the diamond contractor, although the author portrayed her in a negative way.
At the beginning of the 20th century, local writers began to add some positive features to the image of the legendary slave, describing her as a woman of rare beauty. Since then the character has been immortalized in poems, novels, television serials and in the cinema with the film. Shortly after, in December of the same year, he granted Chica freedom.
They had thirteen children, four boys and nine girls, but never legalized their relationship, which would have been dishonorable for a white man, and such intermarriage was discouraged by church and state. Having an average of one child every thirteen months transforms the sensual, lewd and man-eating image that Chica has always been associated with.
The former slave tried to act like any lady of the local elite. Chica always sought her and her children’s social position within the local elite. As she had to depend only on herself, Chica found mechanisms to maintain her status, like other free women from Tejuco. One of them was belonging to various brotherhoods Brotherhoods, which in most cases brought together people of the same origin and social status as a way of obtaining distinction and social recognition.
However, these rules were not always respected, and some people of color managed to become members of societies that were generally exclusively white. She also owned many slaves and a house close to those of important local settlers. In contrast to the myth that arose around her, Chica da Silva was not the queen of the slaves or the redeemer of her race, nor was she a harpy, a witch or a seductress.
She knew, as was usual for liberated women of the time, how to take advantage of the few possibilities offered by the system. His actions among the white elite of the Tejuco village always had the objective of reducing the stigma that color and slavery had imposed on him and promoting the social ascension of his descendants. Chica da Silva and the diamond contractor: the other side of the myth.
Higgins, Kathleen J. Licentious freedom in a Brazilian gold mining region. Journal of Latin American Studies 9, no. Santos, Joaquim Felicio dos. Belo Horizonte: Itatiaia, Original publication, Rio de Janeiro: Typografia Americana, Vasconcelos, Agripa. girl who commands.
Xica da silva.