What Happens If You See Your Doppelgänger?
Different translations into Spanish have defined doppelgänger (German word) as "double walker", among other interpretations.
Doppelganger definition: a ghostly counterpart of a living person | Meaning, pronunciation, translations and examples.
Translate doppelgänger. See 2 authoritative translations of doppelgänger in Spanish with example sentences and audio pronunciations.
The word doppelgänger —which to Spanish ears sounds more or less like “dópelguena”— has entered the usual vocabulary of various.
What if you see your doppelgänger?
The Doppelgänger of folklore do not cast a shadow and do not reflect in mirrors or in water. They are supposed to give advice to the person they are imitating, but this.
Readers and even scholars of German literature decided to ignore the cumbersome title and began to refer to the work simply as Siebenkäs. The novel introduced into the German language two neologisms invented by Jean Paul himself.
The first, doppelgänger, referred to a meal where the main course and the main course were served at the same time. This concept was not very successful. The second neologism was almost identical, doppeltgänger note the interspersed "t" and, as Jean Paul himself clarified in a footnote to the first edition, it called a lookalike, an individual who bore an inexplicable physical resemblance to another to the point to be indistinguishable.
In popular usage, doppeltgänger with t lost its meaning in favor of doppelgänger without t, which ceased to refer to a particular form of culinary service and came to designate the identical double of an individual. Hoffmann, one of whose stories was entitled "Die Doppeltgänger" with t. Anyone can say "I saw my doppelgänger in the supermarket" and feel calm, if a little amazed. But before that, it was one of many terms that nineteenth-century Gothic literature used to redefine fears as old as humanity itself.
One of those fears was that of meeting the perfect copy of oneself. Seeing oneself, or the perfect copy of oneself, is an aberration of the universal laws as they were understood in other times. A person could not exist in duplicate without the intervention of occult powers or, why not, evil. In the natural world there are visible and tangible objects, but also the invisible forces that move them.
The human being was also divided into two halves: the material body and the soul. The duality between body and soul was understood and accepted as a phenomenon connatural to existence. Only death could separate body and soul; the first decomposed, the second traveled to another plane of existence or transmigrated through reincarnation.
Another thing was duplicity, the possibility that an individual could split into two identical individuals, a terrifying anomaly. Just as today we consider fingerprints or DNA imprints non-transferable, in other times the soul was considered non-transferable.
Two identical souls could not exist. Even the apparently identical twins did not share a soul, but were completely independent individuals. Thus, in case of suddenly appearing the double of oneself, one could only conclude that this double did not have a soul.
The notion of the "other self devoid of a soul" is, in reality, a transcript of the fear of death itself. In other words: the loss of control that the transformation into a monster entails is the material representation of the definitive loss of control; This is death. A medicine, a ritual or an exorcism can cleanse the soul of external influences and allow the self to claim control of its own will. That amounts to a return to life. Other traditional horror characters, such as ghosts, cannot return to life because they have not undergone a transformation, but rather have made a definitive transition to the world of the dead.
The ghost of a deceased is the soul that has been devoid of a body. The contemplation of one’s own doppelgänger is a particular case in mythologies that revolve around the fear of destruction or loss of the self. A double that, there is no other option, belongs to another dimension. This depends on the specific mythology. The doppelgänger may be harmless; In the Nordic countries, stories were told about supernatural doubles who appeared in a place minutes before the person who was expected arrived.
When someone experiences the intense sensation of having already lived through a present episode, it may be because a duplicate lived through it before them. One day, while riding, he came across a man identical to him, also mounted on horseback, although dressed differently: a gray suit with gold ornaments. Today science fiction would express these phenomena in terms of space-time folds.
Like the bilocation of Lord Byron, who did not contemplate himself, but knew that many people witnessed his presence at the English court while, in reality, he was abroad, convalescing from a tropical disease. When the strange stories about his doppelgänger reached him, Lord Byron simply said, "I hope the other me behaves like a gentleman.".
The splitting of the self and the loss of identity were, in any case, characteristic themes of nineteenth-century terror. In his story "The Shadow", Hans Christian Andersen narrated the unsettling story of a man whose shadow begins to develop its own personality to the point of ending up replacing him completely. The mirror image could act as a messenger.
Several traditions turned the doppelgänger into a prophet of misfortune and, above all, of death. There are very famous legends about the fateful nature of the appearance of the doppelgänger. The Empress of Russia, Catherine the Great, died of a stroke while taking a bath. When the real empress got up and learned what had happened, she ordered her spectral replica to be shot.
That was not enough to counteract the announcement of his death. Abraham Lincoln, before being elected president of the United States, saw in the mirror not one reflection of his figure, but two, and, in the manner of Gaius Mario, he interpreted it as the announcement that he would rule for two terms. The writer Percy B.
Another famous example, which happened in the 17th century, is that of the writer Izaak Walton, who was traveling in Paris while his pregnant wife was resting in London. Walton saw his wife’s doppelganger holding a dead child in her arms. Greatly affected, to the point that his Parisian friends feared for his sanity, Walton sent a messenger to England; he returned with the news that his wife had suffered a miscarriage and was very ill. Even modern fiction has embraced this cliché, and the unsettling moment when someone meets their perfect double has been cleverly employed in movies and TV shows.
Which shows that old fears never quite die; our view of the world has changed, but not our internal wiring, prone to interpreting what we see not as what it is, but as what its presence might mean. A tiger is not a tiger, but something that can attack us.
A thunder is not a thunder, but the signal that phenomena beyond our control occur. That’s why fiction works.
Do doppelgängers really exist?(there are doubles?)/ The Channel of Mystery